A Healthy Community, Need Youth Programs, Dealing with Corruption, Future Steps
by Dr. Henry L. Allen
* You choose one or more days to participate
* Use your chosen fasting method (_fast from food, TV, or some other thing that distracts from seeking God_)
* Choose your own hours of fasting
We ask for special prayers for NBEA:
1. NBEA Leadership
2. Finances & Liquidating the Debt
3. Establishment of online Bible school
4. The sick and afflicted
5. Prayer for a breakthrough at Wheaton on the racism of White Evangelicals (Bentley)
6. God’s intervention in the chaotic political situation with Trump, his supporters, and hypocritical Congressional leaders;
7. NBEA ministry in times like these
A Testimony by Rev. Normal M. Dowe
When I attended The National Black Evangelical Association’s (NBEA’s) 54th National Convention in April, I discovered a lamp that is under a basket (Matt. 5:15). Years ago, I had heard that it existed but knew nothing about it. The convention’s theme, “Prayerful, Prophetic, Practical Intercession/Intervention for Communities in Crises” intrigued me. Black American communities are in a state of crisis from various trials. I believe that the only answer to the crisis is God. However, many African Americans, especially men and the young, have abandoned faith in God. Others, who still claim to be Christians have a personal theology that bears little resemblance to true Christianity. Holiness, faithfulness to the Word of God, and empowerment by the Spirit of God are not common topics in today’s Christian circles. I am Black, committed to the veracity of the Word of God, and baptized in the Holy Spirit. I have started to wonder, where are the Black, Biblical, and Spiritual brothers and sisters.
In 1 Kings 19:14, after a major victory on the battlefield, Elijah tells God that he’s the only one left. The Lord spoke to Elijah that there were 7,000 who had not bowed. Like those saints of old, NBEA is a faithful remnant. I thank God for the remnant, the oasis in the dessert, that NBEA is in.
The conference was a surprise to me. I have never seen so many serious Biblical, studious, Black disciples of Jesus Christ. I was blown away by the depth of scholarship, the passion for Christ, the unity in diversity, as the participants embraced their Cushite roots. Some of the participants little knowledge about Black Christian history also surprised me, including how little these explicit Black Evangelicals knew about the implicit Black Evangelicals. It brought back to mind a far less scholarly observation that I made about the structure of the church. I divided it into the white Evangelical church, the Black auxiliary of the white Evangelical Church, and the Black Church.
Most members of the Black auxiliary of the white Evangelical church that I have met disdained the Black church, but the white church does not fully accept them. They have a commitment to the Word of God but, only through a Eurocentric lens. They have concerns about salvation and charity, but not social justice. Finally, they are assimilationists. Often, they are vocal proponents of an approach to multi-cultural ministry, a position that upon further examination is simultaneously mono-cultural and multi-racial. Thankfully, this does not describe NBEA. However, the lack of historical understanding coupled with the lack of knowledge of the Black church that I observed began to develop some personal ideas that God had been forming within me.
The ministry of reconciliation that I have always understood to be between a man and God and between the races has another component for Black Evangelicals. There is an urgent need for Black Evangelicals to reconcile with other Black Evangelicals. The self-identified explicit Black need to reconcile with the implicit Black Evangelicals. Implicit Black Evangelicals include members of the Black church, mainline churches, and African churches in America who are Evangelical in their theology but who would not identify themselves as Evangelical. The cause of Christ for Black people needs the various parts of the Black body of Christ to come into reconciliation with one another. We need each other. A lot of what we need already exists in other parts of the Black body of Christ but, we don’t know it. Many brothers and sisters have pioneer strategies for success and survival in a strange land, but we are unaware of their work. Our young people in the implicit and explicit camps are reinventing the wheel and flailing around without guidance because they don’t know their history, their culture, their hermeneutic, their power, and their theology and what God is doing in and through other Black Evangelicals.
I believe that the NBEA is itself a prayerful, prophetic, practical intercessor for communities in crises. Unfortunately, most of the Black Evangelical community is unaware of its existence. As the Jews faced genocide, a social activist informed an unlikely woman of her unique place in history. Mordecai told Esther, “who knows whether you have come to the kingdom for such a time as this” (Esther 4:14b NKVJ). Who knows whether God has sustained NBEA, founded 54 years ago, for such a time as this.
One could make the case that our forefathers made, that Black people in America share a heritage with Israel in Egypt. They sang, “Go down Moses…”. God heard Israel’s cry, set them free, and established a covenant relationship with them. If the abolition of slavery and success of the Civil Rights movement were divine responses to the cries of African Americans, we have a special covenantal relationship with God. Our current state of crisis has more to do with our whoring after other gods in violation of our covenant, than with the evil of those who oppress us. If that is the case, the true path forward is the pathway of repentance and holiness. NBEA is in a good strategic place to advance this important dimension of God’s agenda in this time of crisis.
by Rev. Dr. Barbara Williams-Skinner
Faith leader, author, lecturer, lawyer, businesswoman, educator, trusted advisor, mentor and political strategist, Dr. Barbara Williams-Skinner has made an indelible imprint in American Politics and in the Faith community
Since hearing the news, I have anguished over one question: “Why did White Evangelical silence over this unprovoked attack by this White man on the Black man bother me so much?” Certainly racial attacks against African Americans by White Americans is not a new phenomenon.
White Evangelical Christian silence can only be read as consent.
My answer came in reading the response of the judge where the attacker was held without bond. “He is an absolute danger to the community,” she said. I believe that the real “danger to the community” about which the judge spoke, did not just apply to the killer. It applies, as well, to White Evangelical Christians, professing a faith rooted in justice for the oppressed, but whose silence over America’s “open season” on Black lives, can only be read as consent. More….
How to Organize your Faith Community to Bear Witness on November 8
We are fast approaching one of the most contentious Election Days in modern history. New voter suppression laws will be in place in 14 states for the first time since the Voting Rights Act was passed in 1965. One campaign is actively recruiting people to “observe” (and stop) so-called election fraud and has encouraged supporters to target voting districts of color.
At the same time, The Washington Post reported recently that the Justice Department is significantly reducing the number of federal observers stationed inside polling places this election season. more…
The declaration is now live at: https://www.change.org/p/donald-trump-a-declaration-by-american-evangelicals-concerning-donald-trump
Below is the declaration with the full list of signers followed by a press release sent today to members of the media. You can see that you are part of a very strong and credible group of initial signatories.
We hope each signer will share the declaration throughout your networks and constituencies, congregations, and communities, as appropriate, as an individual signer of the declaration.
Tell others it is available for them and all to sign at Change.org. We suggest you share this on twitter and facebook using this shortened link: http://chn.ge/2d5Airz and the hashtag: #EvangelicalsAgainstTrump and encourage others to do the same. Continue reading Evangelical Declaration Petitioning Donald Trump
by: Pastor Earl Stephen Roberts
POINTING US IN THE RIGHT DIRECTION!
A Lesson From The Wisdom of King Solomon
Here we are today, over three thousand years into the future; from the Times in which King Solomon wrote the following words:
“To everything there is a season, and a time for every matter or purpose under heaven…..He has made everything beautiful in its time. He also has planted eternity in men’s hearts and minds [a divinely implanted sense of a purpose working through the ages which nothing under the sun but God alone can satisfy], yet so that men cannot find out what God has done from the beginning to the end.” Ecclesiastes 3:1; 11 Amplified Version Continue reading Being Black and God’s Elect
A presentation to the 53rd National Black Evangelical Association Convention of 2016: The Cries for Historical Identity and Healing.
By Dr. Anne Bailey, NBEA member and Author of African Voices of the Atlantic Slave Trade: Beyond the Silence and the Shame.(Beacon Press, 2005)
These are troubling times but people of African descent have known great troubles. As the Negro spiritual goes, “Nobody knows the trouble I’ve seen, Nobody knows my sorrow.” The legacy of slavery and racism has meant a history of suffering and pain but that suffering has an end. There was slavery, but there was also emancipation- an emancipation that Jesus made possible.
What is more, God uses this suffering for His greater good. God uses “the weak things” to confound the wise so who, if not you, people of color, should speak up in these troubling times? Who if not you, should share your testimony of “how you got over”? Who if not you, Continue reading God can use our Suffering for His Greater Glory
by: Rev. Joel Washington (Khunanpu Sangoma)
“The greatest purveyor of violence in the world: My own Government, I cannot be silent.” -Rev. Dr. Martin Luther King Jr., Beyond Vietnam, April 4, 1967, Riverside Church, NYC, to Clergy & Laity Concerned About the Vietnam War-
“A true revolution of values will lay hand on world order and say of war, ‘This way of settling differences is not just.’ This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate Continue reading Urban Ministry Notes on the Recent Dallas Shooting-Part 1